I was very excited at the prospect of reading this book. For my sins, I have never read a Pat Barker, not even the Regeneration Trilogy, the third volume of which, The Ghost Road, won the Booker Prize in 1995. I knew about it, of course, and I think I bought it at some point (though I have moved so many times in my life that I cannot lay my hands on it now!) What I also knew about Pat Barker was that she was born and went to school in Stockton on Tees, a much-neglected part of the country, where I also lived for 12 years and where all my three children were born, and where I still have many friends. She was born to a young single mother but was brought up by her grandparents and lived a stereotypically working-class life until her academic ability set her apart and she was selected to attend grammar school. Barker started writing at a young age but her first novel was not published until she was forty. She is the same age as my mother, who died shortly before I started reading this book a few months ago. I love the ‘Pat Barker story’, feel a deep admiration for her (even though I had not hitherto read any of her books) and felt in some ways a connection with her; the working-class girl made good.
The Silence of the Girls has been critically-acclaimed and was shortlisted for last year’s Women’s Prize for Fiction. I really, really wanted to love this book, but I’m afraid I didn’t. It could be that the timing was wrong – December for me was mad busy so I read the book in short bursts over a longish period when I was quite stressed. I don’t think I gave it the time and attention it deserved. But then, neither did it really grab me when perhaps it ought to have done.
The book is a retelling of Homer’s Iliad but from the perspective of some of the women involved, primarily that of Briseis, the wife of King Mynes of Lyrnessus, the Trojan city sacked by the Greeks, led by Achilles. As a reward to the victors, the women of the city are given out to them, essentially to live as their sexual slaves. Briseis is given to Achilles and narrates the story, although it is very much her internal reflection as she plays almost no verbal part in the proceedings she observes – the banquets, the post-battle analysis by Achilles and his fellow warriors, the political machinations, primarily between Achilles and Agamemnon, and the mental strife of Achilles – hence the concept of ‘silence’. Her perspective and her account veer between the lofty, primarily Achilles’ self-doubt, his longing for the reassuring presence of his mother, the sea-nymph Thetis, and his conflict with Agamemnon, and the brutal visceral reality of war. At one point, Achilles gives Briseis to Agamemnon, although their relationship is not consummated and because of this Achilles later accepts her back.
Briseis fantasises about escaping, even comes close to achieving it at one point, but she is all too aware of her very precarious position. Even though her life is demeaning and not secure, she will always be an outsider and therefore a threat, she grows strangely close to Achilles, seeing his vulnerability and, eventually, the fragment of care he appears to have for her.
There is something of a fashion for retelling tales from the ancient classics at the moment; Daisy Johnson’s Everything Under, which was shortlisted for the 2018 Man Booker Prize, is a modern take on the Oedipus myth (I was not mad about that either), and Madeline Miller’s Circe, which I haven’t read, also takes Homeric mythology as its subject. The ideas are interesting, but somehow, for me, The Silence of the Girls just doesn’t quite work. I loved how ‘down and dirty’ it was, giving us perhaps the real insight into life at the time of the Trojan wars, rather different to the heroic presentation we get from Homer. But that ‘realism’ then jarred with, for example, Achilles’ seeking out his mother in the sea. These were parallel universes that collided in the novel, but there was no bridge between them, nothing to help me imagine that great myth and brutal, visceral reality could co-exist. Perhaps that was a failure of my imagination! I also just could not get inside the author’s head in some of the scenes she created. The small domestic scenes, in Achilles’ quarters, the bedroom, even the hospital wards and the buildings where the women worked, were well-drawn, but I couldn’t quite see the bigger scenes, the ships at anchor, the battles, the idea of going to war as a daily job of work, from which combatants return, minus a few casualties, just did not quite ring true. And this lack of, for me, authenticity, clashed with the hyper-real scenes of blood, guts, mud and sex (for which read rape, because that’s what it was).
I’m not sure where I’m at with this book. Perhaps it was a grand ambition that just didn’t quite come off for me. I will read Regeneration and Union Street. I will delve deeper into Barker’s work, but as an introduction to her, this one, for me, was a bit disappointing.
Recommended if you’re a fan or a classicist.
What did you think of The Silence of the Girls?
If you have enjoyed this post, I would love for you to follow my blog. Let’s also connect on social media.
This book grabbed me by the throat right from the outset; I listened to it on audio (fantastic performances from the actors Julia Whelan and Kirby Haborne, by the way) and simply could not ‘put it down’. I got a lot of exercise in January, because going for a walk became an excuse to listen to a few more minutes’ worth!
In Winter, Ali Smith examines the ideas through the dynamics of a family thrown unwillingly together at Christmas. Sophia lives alone in a large house in Cornwall. She was a successful businesswoman but, now late in life, finds herself alone, estranged from her sister, not knowing what is going on in the life of her only son in London, and navigating with despair some of the dehumanising aspects of modern life. When we meet her at the start of the book, she is communicating with what I can only describe as a hallucination of a child’s head, which floats about with her. To the reader, this seems surreal at first, but it gradually becomes merely a manifestation of Sophia’s mental state – her deep loneliness and her disconnection from normal life and society. Arthur, Sophia’s son will have similar hallucinations later in the book. Sophia goes about her Christmas Eve business in the town with sadness, recalling the once vibrant high street that is now a series of boarded-up shops, frustrated at being unable to withdraw money from her own bank account and the inability of the young man in the bank to appreciate or meet her needs as a customer – she has nostalgia for the days of the friendly bank manager.
A book I listened to at the end of last year was Ashes of London by Andrew Taylor. I borrowed it from the library when it was first published in 2017 but did not manage to get through it before I had to return it for someone else. It is a historical thriller set at the time of the Great Fire of London in September 1666 and is the first in Taylor’s Marwood & Lovett detective series. I have not yet read (or listened to) the second and third books in the series, both of which were published last year, but they sound intriguing.
Last week I launched my 

It is truly a groundbreaking novel, but curiously, in my view, less in its own right than as an extension, a continuation of, the work started with the publication of The Handmaid’s Tale in 1985. What is also partly so extraordinary about The Testaments is how relevant its story remains over thirty years on from The Handmaid’s Tale. In spite of equality legislation, human rights legislation, more women in positions of power and authority, we still have world leaders able to express their misogyny openly and with impunity, and violence against women and girls seems as rife as ever. Atwood is Canadian, but her novel is a dystopian vision set in the United States, where, in the last year, we have seen the erosion of women’s reproductive and therefore health rights in some states and the substantial threat of more to come. This novel seems so urgent and necessary.
Fleabag: The Scriptures by Phoebe Waller-Bridge £20.00
Who Am I Again? by Lenny Henry £20.00
Wilding by Isabella Tree £9.99
Ness by Robert Macfarlane and Stanley Donwood £14.99
Twas the Nightshift before Christmas by Adam Kay £9.99
The Jewish Cookbook by Leah Koenig £35.00
Mother: A Human Love Story by Matt Hopwood £9.99
Poems to Fix a F**ked Up World by Various £9.99
Fucking Good Manners by Simon Griffin £9.99
The Lathe of Heaven was written in 1971, but was set in ‘the future’ – Portland Oregon in 2002. This future world is one in which the global population is out of control, climate change has wrought irreparable damage and war in the Middle East threatens geopolitical stability. The most alarming (and engaging) thing about the book, for me, was how prophetic it was; in 1971 did readers think this was some dystopian world? Worryingly, many of the problems envisaged by Le Guin are recognisable features of our environment in 2019.